Wednesday, February 28, 2024

Nazirite Vow - Part 2 - Samson (Numbers 6)

 


"The LORD said to Moses, "Speak to the Israelites and say to them: 'If a man or woman wants to make a special vow, a vow of separation to the LORD as a Nazirite, he must abstain from wine and other fermented drink...'" (Numbers 6:1-3)


Would you consider Samson a good example of what you would expect from a Nazirite? 

He was designated to be a Nazirite even before he was born.  It was like he had no choice in the matter.  Maybe he felt rebellious about it.  Yet in Hebrews 11:32-34, Samson is named and said to have been characterized by faith...

"..who through faith conquered kingdoms, administered justice ... whose weakness was turned to strength ..." 

Samson's long hair symbolized not only his dedication to Yahweh but of his strength and power given by Him.  In actual fact, his long hair represented God's almighty power.  What's more, some have called Samson a holy warrior.  He had a sad end but he did stay true to this title with his last dying breaths, if you recall his story (see Judges 16:21-31).

It was a lesson learned the hard way for him.  Although he was supposed to have stayed focused on Yahweh and all associated with being a Nazirite, Samson got distracted and compromised the vow.  His weakness was a woman.  Many of us have weaknesses too that can cause us to drift away and turn away from our godly purpose in life.   Let us be warned by Samson's example to stay true to our Savior and Heavenly Father (see Judges 13:4 & 5).

Father God, so many times we fail You and do not stay true to our holy calling and purpose You have designated for us to do with our lives.  You have done so much for us, help us not to take it for granted but offer up our holy lives to You instead.   In so doing, may we honor You.  I ask this in Jesus' name, amen.  

                                                   ~ERC  February 2024

Based on Numbers 6:1-21 NIV.

Sing, In Christ Alone, along with Keith & Kristyn Getty.

See also:

Nazirite Vow - Part 1 - Introduction















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